THE CHARACTERISTICS OF CALL:-
The pillars or foundations of da‘wah consist of three elements: The Call, The Caller and
The Called. Each has its own particular characteristics, prerequisites and goals. For the
effective fulfillment of the responsibility of da‘wah the requirements of each pillar must
be thoroughly met.
The Aim or Goal of Da‘wah is to spread the teachings of Islaam in their pristine purity. It
is to enlighten disbelievers about Islaam and to correct mistaken beliefs among Muslims.
The Prophet (r) said:
“Islaam began as something strange, and it will return as something strange, so give glad
tidings to the strangers.”1
When the companions asked, “O Messenger of Allaah, who are the strangers?” He
replied,
.
“Those who rectify [themselves and others] when people become corrupt.”2
The goal of da‘wah is expressed in the following verse and others like it.
“Call to the way of your Lord ...”Soorah an-Nahl, (16): 125
Abul-Hasan ‘Alee Nadawee said the following regarding this verse: “The verse does not
ask [the Prophet (r)] to invite people to faith, correct beliefs, prayers, good manners or
call on people to respect human rights. No such things have been mentioned in particular
since all these are covered in the phrase “… to the way of your Lord.” … These words
are profound and comprehensive.”3
Sh. Ibn Baaz elaborated on the verse saying,
“The way of Allaah, the Mighty and Majestic, is submission, the straight path, the
religion of Allaah with which He sent His Messenger (r). Therefore, this is what must
be called to, not the math’hab of such and such a person nor the opinion of any
individual. …The way of Allaah is that which the Noble Qur’aan and the pure authentic
Sunnah of the Messenger (r) directs one to… It is necessary for the Muslim missionary
to call people to the whole of Islaam and not to cause division among them, nor to be a
blind follower of a math’hab, a tribe, a shaykh or a leader, etc. Rather his aim should be
1 Sahih Muslim, vol. , p. , no. .
2 Sunan at-Tirmithee, 2765 (Those who correct what people have corrupted of my Sunnah.) Reported by at-
Tabaraanee in al-Jaami‘ as-Sagheer, no. 290.
3 Inviting to the Way of Allah, p. 11.
to affirm and clarify the truth and establish people upon that truth, even if it contradicts
the opinion of so and so or such and such a person.”4
The call to Islaam, meaning the Qur’aan and Sunnah, should be in accordance with the
understanding of the early righteous generations of Muslims (i.e., the salaf). As there is
only one “way of Allaah”, i.e., “religion of Allaah”: Islaam, there is only one way to
follow that religion. The Prophet (r) did not leave behind him a multitude of different
ways to follow Islaam. Division and differences are not blessings, as some would claim
based on fabricated narrations attributed to the Prophet (r). Allaah, Most Great and
Glorious condemned factionalism saying:
“Do not be of the pagans; of those who split up their religion and became sects, each
sect rejoicing in what it has.” (Soorah ar-Room, 30: 31-2)
And He alluded to the necessity of following the understanding of the Companions of the
Prophet (r) in the following verse:
“Whoever opposes the Messenger after guidance has been made clear to him and
follows a way other than that of the believers, I will leave him to his choice and place
him in hell. And worst indeed is that destination.” (Soorah an-Nisaa, 4: 115)
Allaah stated this despite the fact that opposing the Messenger (r) alone guarantees
punishment. At the time when the verse was revealed “the believers” was none other than
the Companions of the Prophet (r).
Ibn Mas‘ood said, “Allaah’s Messenger (r) drew a line for us [in the dirt] and said, ‘This
is the path of Allaah.’ Then he drew other lines branching off to the right and to the left
and said, ‘These are the paths at the end of which is a devil calling people to it.’ Then he
recited:
“This is my straight path, so follow it and do not follow the [other] paths, for they
will separate you from His path.” (Soorah al-An‘aam, 6: 153)”5
This hadeeth proves that the way is only one. Ibn al-Qayyim commented on this as
follows: “This is because the path leading to Allaah is only one, and it is what He sent
His Messengers on and sent His Books with. No one reaches Him except along this path.
Even if people take every path and try to open every door, these paths will be blocked
4 Words of Advice Regarding Da‘wah, pp. 33-35.
5 Collected by Ahmad, an-Nasaa’ee and ad-Daarimee, and authenticated by Ahmad Shaakir in al-Musnad,
vol.6, pp.89-90, no.4142.
and the doors will be locked, with the exception of this One Path. For it is connected to
Allaah and leads to Him.”6
‘Abdullaah ibn Lu’ayy narrated that Mu‘aawiyah ibn Abee Sufyaan got up among them
and said, “Indeed the Messenger of Allaah (r) stood up among us and said, ‘Certainly
those before you from the People of the Book split up into seventy two sects and [the
followers of] this religion will split up into seventy-three sects, seventy-two of them in the
Fire and one in Paradise; that is the group [jamaa‘ah].’ ”7 In another narration, when he
was asked what the one sect was, he replied, “What my companions and I are following
now.”8
Some aspects of Islaam are more critical than others; therefore priority must be given to
the most important principles. The first pillar of Islaam is the declaration that none has
the right to be worshipped except Allaah and the first pillar of Eemaan (faith) is belief in
Allaah. Furthermore, the only unforgivable sin is to worship other than Allaah.
Consequently, the call to Allaah should focus on Tawheed, which is exactly what the
Prophet (r) instructed his companions whenever he sent them. For example, Ibn ‘Abbaas
reported that when the Prophet (r) sent Mu‘aath ibn Jabal to Yemen he told him:
“You will be going to Christians and Jews, so the first thing you should invite them to is
the assertion of the oneness of Allaah, Most High. If they realize that, then inform them
that Allaah has made five daily prayers obligatory on them. If they pray them, then
inform them that Allaah has made the payment of charity from their wealth obligatory on
their rich to be given to their poor. If they accept that, then take it from them and avoid
the best part of people’s property.” 9
The call to Tawheed should address Allaah’s unique unity with respect to His lordship
and sovereignty over His creation, His names and attributes and His right to be
worshipped alone, without any partner. This belief in Tawheed should also be manifest in
human relations with God, in their social interactions among themselves and in their
relationship with the world in which they live and the creatures of that world that have
been subjected to them.
6 At-Tafseer al-Qayyim, pp. 14-5.
7 Sunan Abu Dawud, vol. , p. , no. .
8 Mustadrak al-Haakim,
9 Sahih Al-Bukhari, vol. 9, pp. 348-9, no. 469 and Sahih Muslim, vol.1, pp. 15, no. 28.
Thus, whatever subject the da‘wah may begin on, whether hijaab, terrorism, polygamy,
etc., a conscious effort should be made to divert the topic ultimately to that of Tawheed.
For it is only the acceptance of Tawheed which will provide the one being called with
success in this life and the next. If he is convinced of the reasonableness of hijaab, and
the unfairness of labeling Muslims as terrorists, and that polygamy is logical and natural,
but he has not accepted the unique oneness of Allaah and that He alone deserves our
worship, and dies in that state, he has failed and destroyed his opportunity for success in
the next life. Whereas, if he accepted Allaah’s unique oneness and worshipped Him
alone, but was confused about the obligation of hijaab, terrorism and polygamy, and died
in that state, his place in paradise would be guaranteed according to Allaah’s promise and
that of His Messenger.
A classical example of diversion in da‘wah can be seen in the case of Prophet
Yousuf in prison when two prisoners asked him to interpret their dreams.
Then it occurred to them, after they had seen the proofs to imprison him for a time.
And there entered with him two young men in the prison. One of them said:
“Indeed, I saw myself pressing wine.” The other said: “Indeed, I saw myself
carrying bread on my head and birds were eating from it.” [They asked:] “Inform
us of the interpretation of these things. Indeed, we believe you are one of the
righteous.” He replied: “Whenever food came to you as your provision, I informed
you about it before it came. That is from what my Lord has taught me. Indeed, I
have abandoned the religion of a people who did not believe in Allaah and the
Hereafter. And I have followed the religion of my fathers, Abraham, Isaac, and
Jacob, and we would never attribute any partners whatsoever to Allaah. This is
from the Grace of Allaah to us and to humankind, but most people are not thankful.
O my two prison companions! Are many different lords better than Allaah,
the One, the Irresistible? You are only worshiping besides Him names which you
and your fathers made up for which no authority was revealed by Allaah. Judgment
belongs to Allaah alone. He has commanded that you worship none besides Him;
that is the upright religion, but most people do not know.
O my two prison companions! As for one of you, he will pour wine for his
lord to drink and as for the other, he will be crucified and birds will eat form his
head. This is the case judged concerning which you both inquire.” (Soorah Yousuf,
12: 35-41)
It is also important to remember that the call is to the message of Islaam and not
necessarily conversion to Islaam. It is an invitation in which the message of Islaam
should be conveyed in its pristine purity and its comprehensive beauty. If that is the case,
then people’s negative reactions are not important, as long as they are not a result of
faults on our part. Furthermore, the message should not be compromised in such a way as
to water it down until its essence is lost. The essence of the message, Tawheed, must be
conveyed wherever and whenever possible and as directly as possible.
The popular phenomenon of “Interfaith dialogue” attempts to blur the essential
issues and put all religions on an equal footing. Since all religions call to goodness and
righteousness, they should be tolerant and accepting of each other. Meaning, there is no
need to try to convert each other’s followers. Peaceful co-existence is what is needed and
not a battle for souls. Such a call is dangerous as it is fundamentally false. There is only
one true religion, Islaam, and all others are false. Other religions, in an attempt to slow or
halt the wave of conversions from their religions to Islaam, have introduced the interfaith
dialogue concept after centuries of vilifying and demonizing it final Prophet, Muhammad
(r).
As for dialogues and forums where knowledgeable Muslims have an opportunity
present their evidences for the superiority of Islaam and its teachings to masses of non-
Muslims, these are acceptable as long as the clear message of Islaam is not compromised.
SOURCE:- DR. BILAL PHILIP , BOOK OF DAWAH
The pillars or foundations of da‘wah consist of three elements: The Call, The Caller and
The Called. Each has its own particular characteristics, prerequisites and goals. For the
effective fulfillment of the responsibility of da‘wah the requirements of each pillar must
be thoroughly met.
The Aim or Goal of Da‘wah is to spread the teachings of Islaam in their pristine purity. It
is to enlighten disbelievers about Islaam and to correct mistaken beliefs among Muslims.
The Prophet (r) said:
“Islaam began as something strange, and it will return as something strange, so give glad
tidings to the strangers.”1
When the companions asked, “O Messenger of Allaah, who are the strangers?” He
replied,
.
“Those who rectify [themselves and others] when people become corrupt.”2
The goal of da‘wah is expressed in the following verse and others like it.
“Call to the way of your Lord ...”Soorah an-Nahl, (16): 125
Abul-Hasan ‘Alee Nadawee said the following regarding this verse: “The verse does not
ask [the Prophet (r)] to invite people to faith, correct beliefs, prayers, good manners or
call on people to respect human rights. No such things have been mentioned in particular
since all these are covered in the phrase “… to the way of your Lord.” … These words
are profound and comprehensive.”3
Sh. Ibn Baaz elaborated on the verse saying,
“The way of Allaah, the Mighty and Majestic, is submission, the straight path, the
religion of Allaah with which He sent His Messenger (r). Therefore, this is what must
be called to, not the math’hab of such and such a person nor the opinion of any
individual. …The way of Allaah is that which the Noble Qur’aan and the pure authentic
Sunnah of the Messenger (r) directs one to… It is necessary for the Muslim missionary
to call people to the whole of Islaam and not to cause division among them, nor to be a
blind follower of a math’hab, a tribe, a shaykh or a leader, etc. Rather his aim should be
1 Sahih Muslim, vol. , p. , no. .
2 Sunan at-Tirmithee, 2765 (Those who correct what people have corrupted of my Sunnah.) Reported by at-
Tabaraanee in al-Jaami‘ as-Sagheer, no. 290.
3 Inviting to the Way of Allah, p. 11.
to affirm and clarify the truth and establish people upon that truth, even if it contradicts
the opinion of so and so or such and such a person.”4
The call to Islaam, meaning the Qur’aan and Sunnah, should be in accordance with the
understanding of the early righteous generations of Muslims (i.e., the salaf). As there is
only one “way of Allaah”, i.e., “religion of Allaah”: Islaam, there is only one way to
follow that religion. The Prophet (r) did not leave behind him a multitude of different
ways to follow Islaam. Division and differences are not blessings, as some would claim
based on fabricated narrations attributed to the Prophet (r). Allaah, Most Great and
Glorious condemned factionalism saying:
“Do not be of the pagans; of those who split up their religion and became sects, each
sect rejoicing in what it has.” (Soorah ar-Room, 30: 31-2)
And He alluded to the necessity of following the understanding of the Companions of the
Prophet (r) in the following verse:
“Whoever opposes the Messenger after guidance has been made clear to him and
follows a way other than that of the believers, I will leave him to his choice and place
him in hell. And worst indeed is that destination.” (Soorah an-Nisaa, 4: 115)
Allaah stated this despite the fact that opposing the Messenger (r) alone guarantees
punishment. At the time when the verse was revealed “the believers” was none other than
the Companions of the Prophet (r).
Ibn Mas‘ood said, “Allaah’s Messenger (r) drew a line for us [in the dirt] and said, ‘This
is the path of Allaah.’ Then he drew other lines branching off to the right and to the left
and said, ‘These are the paths at the end of which is a devil calling people to it.’ Then he
recited:
“This is my straight path, so follow it and do not follow the [other] paths, for they
will separate you from His path.” (Soorah al-An‘aam, 6: 153)”5
This hadeeth proves that the way is only one. Ibn al-Qayyim commented on this as
follows: “This is because the path leading to Allaah is only one, and it is what He sent
His Messengers on and sent His Books with. No one reaches Him except along this path.
Even if people take every path and try to open every door, these paths will be blocked
4 Words of Advice Regarding Da‘wah, pp. 33-35.
5 Collected by Ahmad, an-Nasaa’ee and ad-Daarimee, and authenticated by Ahmad Shaakir in al-Musnad,
vol.6, pp.89-90, no.4142.
and the doors will be locked, with the exception of this One Path. For it is connected to
Allaah and leads to Him.”6
‘Abdullaah ibn Lu’ayy narrated that Mu‘aawiyah ibn Abee Sufyaan got up among them
and said, “Indeed the Messenger of Allaah (r) stood up among us and said, ‘Certainly
those before you from the People of the Book split up into seventy two sects and [the
followers of] this religion will split up into seventy-three sects, seventy-two of them in the
Fire and one in Paradise; that is the group [jamaa‘ah].’ ”7 In another narration, when he
was asked what the one sect was, he replied, “What my companions and I are following
now.”8
Some aspects of Islaam are more critical than others; therefore priority must be given to
the most important principles. The first pillar of Islaam is the declaration that none has
the right to be worshipped except Allaah and the first pillar of Eemaan (faith) is belief in
Allaah. Furthermore, the only unforgivable sin is to worship other than Allaah.
Consequently, the call to Allaah should focus on Tawheed, which is exactly what the
Prophet (r) instructed his companions whenever he sent them. For example, Ibn ‘Abbaas
reported that when the Prophet (r) sent Mu‘aath ibn Jabal to Yemen he told him:
“You will be going to Christians and Jews, so the first thing you should invite them to is
the assertion of the oneness of Allaah, Most High. If they realize that, then inform them
that Allaah has made five daily prayers obligatory on them. If they pray them, then
inform them that Allaah has made the payment of charity from their wealth obligatory on
their rich to be given to their poor. If they accept that, then take it from them and avoid
the best part of people’s property.” 9
The call to Tawheed should address Allaah’s unique unity with respect to His lordship
and sovereignty over His creation, His names and attributes and His right to be
worshipped alone, without any partner. This belief in Tawheed should also be manifest in
human relations with God, in their social interactions among themselves and in their
relationship with the world in which they live and the creatures of that world that have
been subjected to them.
6 At-Tafseer al-Qayyim, pp. 14-5.
7 Sunan Abu Dawud, vol. , p. , no. .
8 Mustadrak al-Haakim,
9 Sahih Al-Bukhari, vol. 9, pp. 348-9, no. 469 and Sahih Muslim, vol.1, pp. 15, no. 28.
Thus, whatever subject the da‘wah may begin on, whether hijaab, terrorism, polygamy,
etc., a conscious effort should be made to divert the topic ultimately to that of Tawheed.
For it is only the acceptance of Tawheed which will provide the one being called with
success in this life and the next. If he is convinced of the reasonableness of hijaab, and
the unfairness of labeling Muslims as terrorists, and that polygamy is logical and natural,
but he has not accepted the unique oneness of Allaah and that He alone deserves our
worship, and dies in that state, he has failed and destroyed his opportunity for success in
the next life. Whereas, if he accepted Allaah’s unique oneness and worshipped Him
alone, but was confused about the obligation of hijaab, terrorism and polygamy, and died
in that state, his place in paradise would be guaranteed according to Allaah’s promise and
that of His Messenger.
A classical example of diversion in da‘wah can be seen in the case of Prophet
Yousuf in prison when two prisoners asked him to interpret their dreams.
Then it occurred to them, after they had seen the proofs to imprison him for a time.
And there entered with him two young men in the prison. One of them said:
“Indeed, I saw myself pressing wine.” The other said: “Indeed, I saw myself
carrying bread on my head and birds were eating from it.” [They asked:] “Inform
us of the interpretation of these things. Indeed, we believe you are one of the
righteous.” He replied: “Whenever food came to you as your provision, I informed
you about it before it came. That is from what my Lord has taught me. Indeed, I
have abandoned the religion of a people who did not believe in Allaah and the
Hereafter. And I have followed the religion of my fathers, Abraham, Isaac, and
Jacob, and we would never attribute any partners whatsoever to Allaah. This is
from the Grace of Allaah to us and to humankind, but most people are not thankful.
O my two prison companions! Are many different lords better than Allaah,
the One, the Irresistible? You are only worshiping besides Him names which you
and your fathers made up for which no authority was revealed by Allaah. Judgment
belongs to Allaah alone. He has commanded that you worship none besides Him;
that is the upright religion, but most people do not know.
O my two prison companions! As for one of you, he will pour wine for his
lord to drink and as for the other, he will be crucified and birds will eat form his
head. This is the case judged concerning which you both inquire.” (Soorah Yousuf,
12: 35-41)
It is also important to remember that the call is to the message of Islaam and not
necessarily conversion to Islaam. It is an invitation in which the message of Islaam
should be conveyed in its pristine purity and its comprehensive beauty. If that is the case,
then people’s negative reactions are not important, as long as they are not a result of
faults on our part. Furthermore, the message should not be compromised in such a way as
to water it down until its essence is lost. The essence of the message, Tawheed, must be
conveyed wherever and whenever possible and as directly as possible.
The popular phenomenon of “Interfaith dialogue” attempts to blur the essential
issues and put all religions on an equal footing. Since all religions call to goodness and
righteousness, they should be tolerant and accepting of each other. Meaning, there is no
need to try to convert each other’s followers. Peaceful co-existence is what is needed and
not a battle for souls. Such a call is dangerous as it is fundamentally false. There is only
one true religion, Islaam, and all others are false. Other religions, in an attempt to slow or
halt the wave of conversions from their religions to Islaam, have introduced the interfaith
dialogue concept after centuries of vilifying and demonizing it final Prophet, Muhammad
(r).
As for dialogues and forums where knowledgeable Muslims have an opportunity
present their evidences for the superiority of Islaam and its teachings to masses of non-
Muslims, these are acceptable as long as the clear message of Islaam is not compromised.
SOURCE:- DR. BILAL PHILIP , BOOK OF DAWAH
No comments:
Post a Comment
Thank You!. We are back with a short time!